Wednesday, March 31, 2010

Holy Week 2010 - A Resurrection of the Body of Christ

During this season of Lent, I've been consistently invited into sacred spaces of waiting - with people who are dying to this life (and wondering without knowing what happens next), within silence together with other pilgrims not searching for answers but content with stillness together, experiencing worship itself as a pilgrimage (and enjoying the journey together), and waiting in the confusing timelessness of the hope of healing from an injury.

So much of this waiting is new to me - though it shouldn't be - that it feels in many ways like a new birth. This season of Lent, I have with the earth shaken off my slumber - even as my (limping) pace has slowed to allow time for silent waiting in the presence of God (?) that defies any attempt to contain or explain it (or even to claim it). As the earth leans again into the warming rays of the Springtime sunlight, I have been reminded everywhere I turn that while I can participate in Spring, I cannot hasten its arrival. So, too, with God.

Lent this year has been a journey of waiting - but as I have slowed my spiritual pace, I have begun to notice many things that escaped my attention before. As I have settled into places of tension in my life, and in the life of my family and church community,  I have found that submitting to the death of my attempts to flee or to relieve this tension in destructive ways has given rise to the realization that this tension will not kill me - it becomes a catalyst for creativity and abundant life.

I have begun to see the community of people gathered at Skyline for the treasure we are - by no means perfect but holding onto a vision of God's love for all people with passionate intensity and faith. Seeds that have been nurtured in the warmth of the tension we have experienced for several years now are beginning to sprout and to give some indication of the potential explosive growth in grace and love through our life together: in reaching out in love in many tangible ways to people in our surrounding community (people searching for sanctuaries of wellness, healing and recreation for the body and the soul).

Jesus, who invites us to this place of tension and creativity, paid with his life for his refusal to bow to the pretend gods of convention and compromise in his day. Yet he continues to invite us all to follow him into a realm of God's presence and power breaking in on all who are willing to wake from our contented sleep into a vision of a world where peace, love and merciful justice prevail. And because that vision conflicts constantly with our world and with our lives, to walk into this vision is to walk into unbearable tension. Jesus reminds us with his life and with his death that this tension cannot kill or silence us - only our fear of it.

Love binds us - binds the poles of tension to relate them if not to reconcile (or to remove) them. In this love we live and move and have our being. Jesus reveals this Love to us and calls us to life in Love - Love that birthed us into existence, and that now calls us into Life in all its Abundance. Follow me, he calls relentlessly and patiently. To the cross, where you will surely die to a false notion of your self-hood that hopelessly traps you in a prison of your own making.  Follow me through the cross and beyond, to a place of existence beyond yourself - to a place of being for others, of communion in that Body that transcends all dividing walls and participates in an ongoing ministry of reconciliation for all people - for all creation.

So don't let's rush too quickly into Sunday. How can we ever hope to interpret the emptiness we will find there unless we have watched and waited with Jesus, who knows and shows us to be the Way where he is going? It's Wednesday, time for silence. And tomorrow the time of our betrayal will come. Yet he will not refuse us a place at his Table, knowing what it means to dip bread together with us in a common bowl. Then the howling crowd, and the terrible silence of Friday afternoon, when he will have to die alone because we will have deserted him (not wanting to walk into that pain). And a Sabbath that forces us to rest in (an uneasy) peace. And then (we know) another week will begin. A dawning of a new creation as the Spirit hovers fitfully yet purposefully over the face of the deep darkness.

Let there be Light. And he will shine in us.

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