We've got a lot to talk about tonight! Here's some of the things I'd like to share with you.
1. I was unable to attend the public planning meeting about the Newark, DE skate park on Paper Mill (at the Curtis Mill site), but you can sign a petition here in support of the park and see the plans options (Option 2 does not include a skate park) here.
2. I'm hoping that we can sponsor a Skate Jam (Day) on or near June 21, 2010, Go Skateboarding Day. The good folks at Switch Skate Shop in Newark, DE are interested in helping us by contributing some elements for use that day. Epworth UMC in Rehoboth Beach, DE has sponsored several of these events, and one of their pastors, the Rev. Pat Laughlin, has passed along some good advice about how to run such an event that I will pass along to you this evening. Pat also put me onto a YouTube video called "Nowhere to Go" advocating a public skate park in Rehoboth Beach - like the one in Smyrna, DE.
3. If you don't already know about it, Family Life Church has been running a Skate and BMX Park under 141 in Newport, DE for over 12 years. For the past few years, a group in Wilmington has been raising money for a public skate plaza in Wilmington near the Blue Rocks stadium. The guys at Switch told me that some skateboarders in our area like to go to a privately run skate bowl constructed by a Christian in PA (20 miles from here) who runs a ministry called threesixteen skateboarding.
4. Even putting together a day-long event requires some careful planning to avoid what skatepark planners call the "Crashup Derby Factor" (poor arrangement of elements that contributes to skater collisions is what our underwriter is most concerned about). I ran across a site called Skaters for Public Skateparks that has lots of info about planning a park and ordered a Public Skatepark Development Guide for us to take a look at. Last summer, we saw some skateboarding elements in a campground in Wisconsin made by a company called SunRamp. Switch skate shop can also help us with plans for elements.
5. If all of this seems a little overwhelming, consider this: there are scads of kids in our area who like to skate - and very few places for them to do so legally and safely (think of the many "No Skateboarding" signs the litter our public spaces). Sakteboarders already use our parking lot to gather and skate. I have driven through Deacon's Walk streets so crowded with kids on skateboards and their friends that I had to stop the car and wait for them to part. Churches that want to offer skateboard facilities typically do so with a price tag attached (attend Bible study in order to skate). I'd like to think that at Skyline, we offer people Christ by living his love in such a way that people won't have to be coerced into falling in love with God.
In short - the time is right! Thank you for being a part of this dream.
Bo
Showing posts with label skyline. Show all posts
Showing posts with label skyline. Show all posts
Tuesday, March 23, 2010
Tuesday, June 16, 2009
Scripture and Prayer
I write today in response to a query from a good friend about my purpose in offering a Bible study on scripture and homosexuality (in particular) and about my overall understanding of the place of scripture in spiritual discernment, vis-a-vis the many other ways spiritual seekers experience the presence and guidance of the Divine. Joy puts it best when she summarizes that scripture and prayer (in words and in action) are profoundly related and necessary to each other, both in confirming and in conforming (transforming) human experience of the divine.
As an ordained pastor, I am accountable to scriptural authority - but the interpretive latitude of that mandate embraces tradition, reason, and experience in what amounts to an understanding of ongoing inspiration, at least in practice (if not officially). Of course, in the church, the latitude is considerably more vast - given what many pundits call scriptural illiteracy in the church (among laity and clergy, to be blunt). That illiteracy accounts for our flocking around such spurious projects as "The Prayer of Jabez" or "Your Best Life Now".
As I continue to grow in faith, especially in the wake of Divinity School, I experience scripture in the way I have been taught that an icon functions in prayer, as a spiritual catalyst or window through which we can (though by no means always do) experience greater clarity of understanding of God's presence, will and Way. I have come to understand that scriptural authority is not inherent in itself, but lies in its appropriation in the faith community that gathers around it to confirm their experience of the Holy in every generation and to reinforce the Spirit's call to live for God and others.
Different people will understand scriptural authority (and it's place in Christian discernment) in different ways - as the scriptures themselves amply attest. My purpose in offering an examination of scriptural passages traditionally used in the church to justify discrimination and abuse of homosexual persons is to demonstrate one way to resolve an apparent conflict between scriptural discernment (an apparent divine justification of punishment of homosexual people) and human experience (the fruit of faithfulness and love expressed in the lives of homosexual persons). I do not believe there is any conflict - traditional interpretations of scripture notwithstanding.
I am well aware that there may be no receptive audience for what I have to say. On the one hand, those Christians who hold to a more traditional (they might claim that it is more "literal") understanding of scriptural interpretation and authority certainly argue that my interpretation is de facto liberal revisionism in order to reconcile scripture to the higher authority (for me, they might argue) of human reason and experience. On the other hand, someone who holds a far more nuanced understanding of scriptural authority and interpetation might see my project as an anachronistic gloss on a hopelessly time-bound document that has little contemporary relevance either for religious or philosophical seekers of Truth. I prayed long and hard about scrapping the entire project for those reasons. But in the end, I felt I needed to speak my mind, not so much for the defense of scriptural authority, but as a testimony and thanksgiving of how scripture functions in my life as a means of discernment and experience of the reality of the divine in the human community (past and present).
Given my profession as a scholar of scripture and a theologian, I suppose my passion for this project should come as no surprise. I grew up in a tradition that valued scripture as the sine qua non of spiritual discernment, and I continue to experience God's presence in it's profound testimony. Though I no longer understand scriptural inspiration in a magical way (i.e., divine dictation), I value more than I can say the power of scripture to draw me into conversation with a community that spans six millennia and more of companions in this spiritual journey that is life. These include nomads, prophets, poets, kings, beggars, lepers, messiahs, disciples, governors, soldiers, revolutionaries, farmers and fishers, shepherds, prostitutes, children and their parents. They are not dead to me. Their testimony (both implicit and "literal") interprets my life and experience just as I am compelled to interpret its mysterious meanings (sometimes a different facet with each fresh reading), and calls me far beyond the boundaries of myself - to experience something that begins to take the shape of what we (too casually, more often than not) refer to as God.
I am a student of literature, and the scriptures are certainly great literature. But I have inherited, for better or worse, a tradition of interpretation and a community that has gathered and gathered around this collection (canon) as a vessel for understanding God's ways among the human community. Their relevance or authority in every generation comes from our engagement not so much with the words but with the community that gathered around those words in many ages and times. We ratify their authority and ability to "lead us into all Truth" not a priori, because they are the Holy writings, but because more and more of us experience their power to interpret our experience (of prayer and of life) as related by love to one another and to God. For some, this happens on a surface level that I am tempted to dismiss as naive and immature. At moments of better clarity, I realize that even in this apparent disparity, God's grace meets each of us at our point of need and receptivity.
As an ordained pastor, I am accountable to scriptural authority - but the interpretive latitude of that mandate embraces tradition, reason, and experience in what amounts to an understanding of ongoing inspiration, at least in practice (if not officially). Of course, in the church, the latitude is considerably more vast - given what many pundits call scriptural illiteracy in the church (among laity and clergy, to be blunt). That illiteracy accounts for our flocking around such spurious projects as "The Prayer of Jabez" or "Your Best Life Now".
As I continue to grow in faith, especially in the wake of Divinity School, I experience scripture in the way I have been taught that an icon functions in prayer, as a spiritual catalyst or window through which we can (though by no means always do) experience greater clarity of understanding of God's presence, will and Way. I have come to understand that scriptural authority is not inherent in itself, but lies in its appropriation in the faith community that gathers around it to confirm their experience of the Holy in every generation and to reinforce the Spirit's call to live for God and others.
Different people will understand scriptural authority (and it's place in Christian discernment) in different ways - as the scriptures themselves amply attest. My purpose in offering an examination of scriptural passages traditionally used in the church to justify discrimination and abuse of homosexual persons is to demonstrate one way to resolve an apparent conflict between scriptural discernment (an apparent divine justification of punishment of homosexual people) and human experience (the fruit of faithfulness and love expressed in the lives of homosexual persons). I do not believe there is any conflict - traditional interpretations of scripture notwithstanding.
I am well aware that there may be no receptive audience for what I have to say. On the one hand, those Christians who hold to a more traditional (they might claim that it is more "literal") understanding of scriptural interpretation and authority certainly argue that my interpretation is de facto liberal revisionism in order to reconcile scripture to the higher authority (for me, they might argue) of human reason and experience. On the other hand, someone who holds a far more nuanced understanding of scriptural authority and interpetation might see my project as an anachronistic gloss on a hopelessly time-bound document that has little contemporary relevance either for religious or philosophical seekers of Truth. I prayed long and hard about scrapping the entire project for those reasons. But in the end, I felt I needed to speak my mind, not so much for the defense of scriptural authority, but as a testimony and thanksgiving of how scripture functions in my life as a means of discernment and experience of the reality of the divine in the human community (past and present).
Given my profession as a scholar of scripture and a theologian, I suppose my passion for this project should come as no surprise. I grew up in a tradition that valued scripture as the sine qua non of spiritual discernment, and I continue to experience God's presence in it's profound testimony. Though I no longer understand scriptural inspiration in a magical way (i.e., divine dictation), I value more than I can say the power of scripture to draw me into conversation with a community that spans six millennia and more of companions in this spiritual journey that is life. These include nomads, prophets, poets, kings, beggars, lepers, messiahs, disciples, governors, soldiers, revolutionaries, farmers and fishers, shepherds, prostitutes, children and their parents. They are not dead to me. Their testimony (both implicit and "literal") interprets my life and experience just as I am compelled to interpret its mysterious meanings (sometimes a different facet with each fresh reading), and calls me far beyond the boundaries of myself - to experience something that begins to take the shape of what we (too casually, more often than not) refer to as God.
I am a student of literature, and the scriptures are certainly great literature. But I have inherited, for better or worse, a tradition of interpretation and a community that has gathered and gathered around this collection (canon) as a vessel for understanding God's ways among the human community. Their relevance or authority in every generation comes from our engagement not so much with the words but with the community that gathered around those words in many ages and times. We ratify their authority and ability to "lead us into all Truth" not a priori, because they are the Holy writings, but because more and more of us experience their power to interpret our experience (of prayer and of life) as related by love to one another and to God. For some, this happens on a surface level that I am tempted to dismiss as naive and immature. At moments of better clarity, I realize that even in this apparent disparity, God's grace meets each of us at our point of need and receptivity.
Tuesday, April 28, 2009
Skate Park @ Skyline
Greetings!
Thank you all for expressing your interest in exploring the idea of a skate park at Skyline for youth in our area. The following people decided to vote with their feet Sunday, April 19 and the following week: Josh Magnusson, Lynn Fahey, Cindy Sisofo, Tim Transue, Deb Ressler, Kari Butts, Lori Citro, Ivan Turner, III, Sarah Sacconey, Gwen Cichocki, and Joe DiEmidio.
At this point, I'd like for us to introduce ourselves to each other, and share what attrancted us to this kind of mission/project, and what we might be able to contribute. I want to set a meeting date, so we might also want to let each other know when would be the best time to meet (weekends, weeknights, etc.).
Kari Butts works at Heritage Elementary School, and shared with me Sunday (April 26) that she has already met with more than a dozen 5th graders (who traded away their recess to meet with her to talk about a skate park) and will be surveying them to get an idea of what they would be interested in. A couple of you have shared with me that you might know about some funding sources we could explore.
I spent yesterday visiting area skate shops and came up with the following info: The Newport Skate Park might be the best place for us to begin exploring what might be involved in putting a park together. The website says they're open on Wednesday nights, so if anyone's up for a field trip, I might be going tomorrow night. They've been running since 1997, and are an outreach ministry of Family Life Church.
At a skate shop in Newark, I saw a flyer about the Wilmington Skate Project. It looks like they're halfway toward a goal of raising $800,000 for a skate park to be built under I-95. They run Skate Jams to raise money and awareness from time to time, setting up elements in parking lots, and several hundred skaters always show up.
That's about all I have so far. Let us (everyone in the group) hear from you. Let me know if you're a Facebook maven, to see if it would be worth starting a group there. Check the church website, or simply share your comment on this Blog and let's see where we stand. Feel free to share why you signed up to join us, what attracts you to this project, what kind of vision you have for what you hope we will be able to accomplish (and when we might accomplish it), and what you think you might be able to bring to the effort (information, expertise, passion, research, etc.).
Let's get it on.
Bo
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